Jackal Among Snakes

Epilogue 3.4: Uncertain Future

At the time I write this, 97AC, there is both tremendous optimism for the future and a growing sense of caution. After the Last Calamity, people had nothing to lose but time. After 92 years of labor, many people feel as though there is far more to lose than there is to gain by continuing to test the boundaries. Others, especially the younger generation, approach new innovations eagerly.

Some believe it too early to call an end to the Age of Revolutions, as the most prominent historians among us have. While largely dictated by the arbitrary date in which the crown vested its remaining power in the prime minister’s office, some nonetheless believe that new fields will continue to experience new and revolutionary advances. I count myself among such cautiously optimistic people.

Others suggest that the good times cannot continue on forever, and posit that curbing optimism might be the best course for the future. Most can safely say, however, that the philosophies of the age have ceased to expand as rapidly. It was the change in attitude and approach that led to rapid advancement, and most agree that the ideas of the age can carry civilization forth for a long way.

To reflect the formative movements of the age, and to conclude this volume, I shall write out their views toward both how society should be, and how they believe society will be.

Rationalism

Formed by Arcanists who transitioned away from the religion, rationalists believe that it is the moral duty of every living person to be as rational as possible. In particular, they eschew short-term thinking, focusing instead on long-term consequences that will benefit society as a whole. They both embrace and despise ignorance—in other terms, they’re quick to admit what they don’t know, yet they strive to remedy that as quickly as possible.

They earned a great deal of ire from all directions after their founding. Deemed pretentious, absolutist, and unfailingly arrogant, some dub their movement an extremist reaction to the faiths of the previous era. Decried as a ‘cult of reason,’ pressure came from all walks of life. Rationalist artistry—be that satirical literature or caricatures of prominent priests—mocking faith in all its forms nevertheless reached great prominence, especially after the religious conflicts of the prior age.

Card-carrying Rationalists remain relatively uncommon due to their poor reputation, but their philosophies permeate the Blackgard Union. Their ideal society would be a totally rational one, wherein actions are divorced from subjectivity. Their general consensus on society’s direction, however, is both that of pessimism and optimism. They acknowledge that people will continue to be irrational, but they believe their continued efforts will eventually win out and reshape society into a better place. In part, that’s already happened. Only time will tell if that remains to be the case.

Mysticism

Mysticism can be viewed as a very loose movement—a subtle modernization of faiths of the past, wherein intense religious fervor was moderated in favor of a growing trend toward secularism. Its simplest tenet is the acknowledgement of a higher power. Whether that’s a god, an intangible force, or something else entirely, mysticism is united by the idea that there’s something beyond mortality. The Word of Law is, in essence, the largest factor driving people toward mysticism. Its writings don’t deny the existence of a higher power, merely suggest that secularism should take precedence.

In practice, mysticism may be considered the most prevalent ideology throughout Vasquer, although most wouldn’t describe themselves as such. It represents the interweaving of faiths in search of spirituality. What spirituality actually entails differs between each faith, but the prevailing idea is that of pluralism. Indeed, some don’t truly practice any faith at all, but take facets of each in search of a nebulous idea of enlightenment.

Mysticism lauds spiritualism, and laments the trend of secularism to veer into excesses wherein people are disconnected from the spirit. They predict society will continue on with this trend, and lament growing innovation as a departure from genuine happiness. They can be considered a moderating force, testing the steady march of progress to ensure it doesn’t lead to ruination.

Communalism

in enclaves underground called communes. Back then, they had the ability to create automatons capable of fulfilling all of their needs. That, coupled with a strong tradition of solidarity, created an

receive scrutiny from wider intellectual movements. Increasingly, people came to consider the idea of the nation being the property of the people, and consequently something to be distributed equitably as it had been after the end of the Last

government power would need to be centralized to the point of absurdity, and that advancement and innovation would stagnate as people lose incentive

morphing some political parties subtly. In particular, their advocation for anti-monopolist practices and accessible land ownership helped preserve the Blackgard Union’s principle of meritorious distribution

been unlawfully taken from Royal Road. If you see it on Amazon, please

receive precisely what they need and most of what they want, continues to resonate in people. In particular, prominent writers promoting theories of a just society draw in more and more admirers. Attempts to establish pockets of communal society within the Union have been unsuccessful, though communalists claim outside persecution as the

Unionism

of the Blackgard Union. Their voice has always remained someone prominent. Largely traditionalist, they advocate for stronger oversight from the educated

of the Age of Reclamation. They experienced firsthand both the devastation of the Last Calamity, and the rebuilding following it shortly

in part due to the enormity of the

Autonomism

levels of autonomy given—from governors decided local laws, to families given true ownership of land—as the true reason for the Blackgard

the Blackgard Union came to have different ideas about how things should be run,

its forms are the most glaring culprits, leading some to dismiss the autonomists of today as mere anarchists. Their

included only the five most prominent ideologies of the age. These short descriptions cannot adequately do justice to the endlessly complex political debates that occurred in the Age of Revolutions,

the new age of yet unnamed by historians, I have little doubt these opposing perspectives will war against one another, creating ideas anew that come to serve as fuel for the engines of tomorrow. It marks the turn of an era where the crown has totally separated itself from governance, and the people themselves begin to dictate the

move on to the bibliography, I’d like to

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processing the word ‘bibliography,’ Argrave shut the book. He set it down on the table beside his chair, then leaned back in quiet reflection. It was a very peculiar thing, to see one’s life talked about in this fashion.

wood bookshelves, holding the book in his arms. His slippers were barely audible on the carpet as dim morning light filtered through the windows. He came to a set of double doors,

grand bathroom with everything from a sauna to a tub more adequately called a pool, even the personal library just adjacent

of the closet wearing a green robe, her long white hair wreathed around her like a cloak. “Hey,” she greeted him