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Chapter 460: Chapter Four Hundred and Fifty-Six: The Ultimate Order

Saying that the Xu Clan of Yuanzhou is a relative of the Tang Clan is not entirely accurate, as the Xu Clan did not fully recognize the Tang Clan as one of its own. Possibly, only the Yuanzhou branch of the Xu Clan recognized the Tang Clan as relatives, and this recognition only extended to the family of

Tang Sen.

Old Xu has been in Xiling for half a year and has never thought of visiting the Tang Clan’s headquarters or meeting the leader of the Tang Clan, let alone formally showing any kind of greetings.

Such behavior is not only because the Xu Clan looks down on the Tang Clan, but also because the elopement of Xu Shuhui did not receive the understanding or approval of the Xu Clan.

Tang Clan. Because if it’s simply brought up to the level of a prominent clan, the Tang Clan and the Xu Clan are incomparable. Even Yuan Zhong, a soldier of the Falling Star Army, disdain the Tang Clan, let alone the Saint

Clan cannot obtain any information about the Xu Clan from Old Xu. So when Tang Luo suddenly said that

directions and each established their own prominent clan. The Xu Clan, after the death of

cities over hundreds of years, ruling over millions of people. Ying City is even known as the center of Yuanzhou. They command the three powerful armies of Divine Sword, Falling Star, and Cavalry, and their Supreme Sword Scripture of the Heavens is hailed as the number one killing

Xu Clan. Tang Luo had more to say, he continued: “I don’t know if you have noticed that in recent centuries, those secluded sects and holy places in the world have also begun to reach out to the outside. Martial Saint Mountain in Longzhou has been hosting a competition of heroes every ten years for the past centuries, and even the disciples of Martial Saint Mountain have been wandering around the world to enlist the martial artists who are shedding their worldly constraints and are under 15 years old. The Wuxiang Zen Temple has established 108 temples, each recruiting no fewer than 800 disciples with the wisdom to understand the teachings every year.

hundred years of recuperation and regeneration. This rate of improvement causes fear in most of the holy places and sects in

Old Xu sometimes chatted with Tang Luo about the holy places in the world, such as the An Family in Zhongzhou, Martial Saint Mountain in Longzhou, Wang Clan in Tiansouth, Wuxiang Zen Temple, and Xuanji Sect. Perhaps this representative of the Xu Clan didn’t realize how precious the information he casually shared was, because to him, these were simply old news from over a hundred years ago. It was no harm to chat about

that perfectly fits with reality from scattered pieces of information. Initially, without this information, there would be no way to guess. But with this information, Tang Luo finally found a reasonable explanation

hundred years, the major sects and holy places were not ceasing to develop, but were developing with all their strength and attentively. Even so, they were surpassed by the Xu Clan in the remote area of Yuanzhou, so a sense of crisis inevitably rose within them. But the biggest difference between people lies in how they see things. Elder Tang Hongtao, however, does not think there is anything strange about the return of the Xu Clan to the highest rank: “Although Xu Sheng died young, no one can match his research in martial arts in the world. During his lifetime, it was said that all sword techniques in the world come from Xu Sheng, and the Sword Pavilion of the Xu Clan was revered as the number one holy place for sword cultivation in the world. Although Xu Sheng is gone, his martial arts research and sword theory are far superior to those of the major holy lands. As long as the descendants can study deeply, it is only a matter