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Chapter 496: Chapter 492: Regional Superiority

In fact, exclusionism and regional superiority are very interesting and natural phenomena, especially in economically prosperous areas like Da Lin and Chuanyuan. Take Da Lin as an example, a city of more than 15 million residents which, hundreds of years ago, was home to only two or three million people. These inhabitants considered themselves locals of Da Lin, and among them, many complained about the influx of outsiders.

They believed that the newcomers, numbering twelve million, had occupied their resources, seized their opportunities, and even begun to despise foreigners coming to Da Lin.

These people stopped speaking the official language and used only the Da Lin dialect, manifesting the superiority of their culture.

Another interesting phenomenon is that in prosperous cities like Da Lin and Chuanyuan, such people are not a minority.

Without much thought, one can realize that the powerful warriors and established families who truly occupy resources are unlikely to be exclusionists. Otherwise, they wouldn’t conduct trade with different states and departments, and export food in large quantities.

This group of elites rely on the substantial population of Da Lin to recruit plenty of clan warriors to strengthen their families. Perhaps a small portion of them have a deep-rooted sense of regional superiority, but they would never voice it. Revealing such sentiments would make it difficult for them to attract wandering warriors.

Excluding these resource monopolists, without close observation, we can feel that those who dislike outsiders the most are often the ones who struggle in the city. For them, whether it’s city welfare brought by excess wealth, generations-old dilapidated ancestral homes, or an illusory feeling of superiority from living in a top-tier city, these are their last straws.

They serve in various industries in Da Lin and are trusted because of their long-term residence. They hold positions like shopkeepers, secretaries, and stewards, which are quite laborious yet not high on the social ladder. Yet they are well aware that they might not be able to break through economic classes in a big city like Da Lin in their lifetime.

Therefore, of course, they cannot admit that it’s their incompetence that has led to this outcome. People are accustomed to putting blame on others, so who do they turn to?

million people gathered in Da

scapegoat, the

their hardships on

end of the day, it is just a manifestation

emotions with it, this exclusionism and

with these exclusionists. But they have to earn a living in Da Lin,

teaching it to their children as if forgetting their hometown. Once mastering

live in Da Lin, I speak in Da Lin dialect; I am a local of Da Lin

of Da Lin, swelling the size of this group from

Lin, they become a vulnerable group in such an environment. Therefore, they can only fluently speak the

Dayou’s best friend must be a shopkeeper. He could even imagine how Cui Dayou had portrayed himself

have been snatched by outsiders, had to venture afar reluctantly. He built a vast world in Xiling, returned to chat with his friend about hometown development, and complained about foreigners together. There seemed to be a consensus between the two, and friendship formed under equal status and similar understandings

entrusted you with the task of purchasing food, feel free to tell me if you need any assistance. If you have to explain every matter to me, there is bound to be a flaw seen by others. Just consider me an errand boy

Right now, the priority is to complete the purchase of six million bags of grain.

before, but how could habits formed over decades be changed in a moment? He could only keep responding: “I understand, I won’t

1780,

night, officially entered the territory of Lin Chuan Plain, and Cui Dayou, who was extremely familiar with the area, led

to look only at the city center. One