Chapter 5999
Nanako said “Si Guoyi” twice in succession,
Which made Master Jingqing somewhat vulnerable.
He is not a dull person, so he naturally knows that this is Nanako’s way of rejecting him.
While feeling regretful, he can’t help but reflect on himself:
“I just feel that this devotee has extraordinary wisdom.”
“If she is willing to convert to Buddhism and study the classics,”
“She will definitely have a better understanding of the classics.”
“A profound understanding, if so, is the blessing for all believers,”
“But this matter is just wishful thinking on my part…”
Thinking of this, he sighed again and again in his heart:
“It’s a sin, madam asked me to help her enlighten her.”
“Now I am busy wholeheartedly to persuade her to convert to Buddhism…”
So, he recited a few verses silently and then said:
“Devotee, the poor monk just talked too much, I hope you can forgive me.”
Nanako Ito nodded lightly: “It doesn’t matter,”
“As long as you don’t persuade me to become a monk again.”
After saying that, she took out the bag of tips from her pocket and asked carefully:
“Master, I wonder if you can also consecrate and bless an amulet for me?”
Master Jingqing nodded and asked her:
to copy the Prajnaparamita Heart
and pen given by the monk
copy
pointed to a writing desk under the lecture
the scriptures in front
desk and put
desk and write the words of the “Maha Prajna
the paper with a
aside and watched
saw Nanako’s calligraphy, he couldn’t help
that this young Japanese
that Nanako began to write the scriptures by hand without any lag in
read the scriptures well and knew the contents
finished writing all the 260 words of
down the pen. Master Jingqing on
familiar with
ever tried to teach it according to the
‘unconscious world’ mentioned in
are talking about the ‘no eyes and ears, nose, tongue, body and mind, colorless sound, fragrance, touch, no vision, and even the unconscious world’ in the
ears, nose, tongue, body, and mind, without color, sound,
consciousnesses arising from the six dusts
can be seen, and no longer insist on feeling the eighteen realms of the six
way, the six roots are pure, spotless, thoughts are free, and all dharmas are
and asked: “Just like a Buddha statue,
his head and
poor monk also thought that the true void of all dharmas means abandoning all attachments
after the guidance
fact, all dharmas are empty, and we can also understand it in another
more confused: “Since all
not exist, what other explanation is
to abandon all the body’s senses and distracting thoughts about the
introspection to return consciousness
sea
eyes and look at the stars in the sky, although
a speck
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